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THE BASIS OF HUMAN RIGHTS

A Comment on : Vote Muza, Bizarre legal demands from other jurisdictions, Financial Gazette, 30 Sept-6 Oct 2004 Vote Muza wrote that giving same sex "marriages" proper legal status "is attempting to usher in a new dimension to the broad and controversial issue of human rights". Indeed, it raises the question about the basis and foundation of human rights. Not every lobby pursuing some common interest can claim for their demands the status of "human rights". However desirable something may appear to one set of people, if it is harmful to other people and to society in general, it cannot be claimed as a "human right". E.g. there is no "human right" and freedom to abuse children sexually or to promote child pornography.

Human rights are based on the fundamental dignity and value of every human person. The philosophy of "human rights" has indeed deep spiritual, religious and moral roots. If, biblically speaking, people have been "created in the image of God" then their life is infinitely precious and the personal integrity of every person must be protected. Which shows that "human rights" always go together with moral duties and obligations. If I have a right to life, then everyone else is obliged to respect it

"Human rights" flow from the way the human person is constituted, i.e. from human nature as designed by the Creator. Until recently universally, but even today still for the vast majority of people, the principle is valid that man was made for woman and woman for man. Their union creates the family and gives the new generation a suitable environment in which to grow up to full maturity. Man and woman, different but equal, complement each other. Children need both a father and a mother. That is the created order which makes marriage a universally accepted institution to be protected by the state, while same sex unions cannot claim the same status.

However, denying same sex couples the right to legal recognition as married people does not mean denying them "the right to exist". It is a fact that homosexually inclined people exist. They have all the usual human rights to life, to personal integrity, to freedom of expression and assembly etc. Just because they are afflicted with a certain disorder does not make them subhuman. Hate campaigns against fellow citizens afflicted by this disorder should not be tolerated in a humane society.

The universal recognition of human rights, a milestone in the moral development of the human race, should not be put at risk by dubious claims to human rights status for all kinds of selfish interests.

(See also my article in EDICISA NEWS, November/December 2003: African Family Culture and the Homosexual Aspect of the Sexual Revolution: A Challenge to the Church in Africa). Fr Oskar Wermter SJ

 
FISH THAT DON’T WANT WATER

The mountains of rubbish are growing. Pazarangu Street which runs past Stoddart Hall, a national monument, is at one point half covered with stinking refuse making it difficult for cars and people to pass; now the other lane is beginning to be covered as well. Our young people were organized into a cleaning brigade and began, dressed in new T-shirts and equipped with new shovels, to move the stinking mass, for some days with the help of City Council trucks.

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