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Priestly Celibacy a Radical Love for God and People
By Oskar Wermter SJ
Much of it remains below the surface, but here and there it breaks through – the debate about priestly celibacy in Africa. In Kenya and Zambia some priests who have married and their supporters have broken away from the Catholic Church. A public stance has been taken, so there is a public reaction.
Celibacy is a provocation and has often been called into question, in different cultures and countries, at different times and in various situations.
Some of the African contributors to the debate link it with Inculturation. They doubt its suitability for Africa for reasons of culture.
They seem to say, ‘Western people don’t value family life very much, so they don’t mind celibacy, but Africa being a culture of the family regards it as foreign.’
There may be good reasons, based on the pastoral needs of the people, to propose new forms of the priesthood to complement the current celibate priesthood. But the quoted cultural reason is based on a common misunderstanding.
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Celibacy, the debate goes on... |
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THE RIGHT TO THE EUCHARIST
A recently encountered quotation from a letter of Karl Rahner has provoked much soul searching. He wrote: “If the Church everywhere, or in certain areas, is unable to find enough clergy unless she abandons celibacy, then she must abandon it; for the obligation to provide enough pastors for the Christian people takes precedence.”
This seems so obvious that it should hardly need stating. Yet it runs counter to official Church teaching and would be roundly condemned as such by various bodies, if allowed to come up for discussion.
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CELEBRATING THE CHILD - CELEBRATING ALL CHILDREN
“Everyone loves a child”. Really? Herod had all male children in Bethlehem up to two years slaughtered. News reports keep telling us that most victims of suicide bomb attacks were “women and children”. Soldiers in the Eastern Congo fired into a crowd of people lining up at a clinic, again “most of them women and children”.
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Zimbabwe has been left to deal with a lot of division in the political landscape prior to the Global Political Agreement (GPA). Neighbours and relatives have turned against each other. Frayed emotions, anger, hostility, misunderstanding and suspicion found violent expression. People can no longer live side by side, and displaced people are afraid to return to their homes, including those that left the country for the ‘Diaspora’.
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The Poor and the Not So Poor
If someone tells you a tale of woe why you have to help him or her with bus fare, school fees, medical costs or food, and then his/her cell-phone rings, there is no further discussion needed. If they have the means to pay for a cell-phone they are not so poor after all.
The really poor of course do exist, plenty of them. But they are not necessarily the ones who cry loudest.
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